|“When people criticize Zionists, they mean Jews. You’re talking anti-Semitism.”
—Martin Luther King, Harvard University, 1968
|“I was amazed at how many intellectuals took issue with me over a piece I wrote a while back for the New York Times saying I was against the practice of Israeli soldiers going door-to-door and randomly breaking the hands of Palestinians as a method of combating the intifada. I said also I was against the too-quick use of real bullets before other riot control methods were tried. I was for a more flexible attitude on negotiating land for peace. All things I felt to be not only more in keeping with Israel’s high moral stature but also in its own best interest. I never doubted the correctness of my feelings and I expected all who read it to agree. Visions of a Nobel danced in my head and, in truth, I had even formulated the first part of my acceptance speech. Now, I have frequently been accused of being a self-hating Jew, and while it’s true I am Jewish and I don’t like myself very much, it’s not because of my persuasion. The reasons lie in totally other areas—like the way I look when I get up in the morning, or that I can never read a road map. In retrospect, the fact that I did not win a peace prize but became an object of some derision was what I should have expected.”
—Woody Allen, “Random Reflections of a Second-Rate Mind”, Tikkun, Jan/Feb 1990
“Thanks to Weininger, I realised how wrong I was—I was not detached from the reality about which I wrote, and I never shall be. I am not looking at the Jews, or at Jewish identity, I am not looking at Israelis. I am actually looking in the mirror. With contempt, I am actually elaborating on the Jew in me.
The Jew in me is not an island. He is joined by hostile enemies and counter-personalities who have also settled in my psyche. There are, inside me, many characters that oppose each other. It isn’t as horrifying as it might sound. In fact, it is rather productive, amusing and certainly revealing. […]
The present should be understood as a creative dynamic mode where past premeditates its future. But far more crucially, it is also where the imaginary future can re-write its past. I will try to elucidate this idea through a simple and hypothetical yet horrifying war scenario. We, for instance, can envisage an horrific situation in which an Israeli so-called ‘pre-emptive’ nuclear attack on Iran escalates into a disastrous nuclear war, in which tens of millions of people perish. I guess that amongst the survivors of such a nightmare scenario some may be bold enough to argue that ‘Hitler might have been right after all.’”
“Gilad Atzmon has written a fascinating and provocative book on Jewish identity in the modern world. He shows how assimilation and liberalism are making it incredibly difficult for Jews in the Diaspora to maintain a powerful sense of their ‘Jewishness.’ Panicked Jewish leaders, he argues, have turned to Zionism (blind loyalty to Israel) and scaremongering (the threat of another Holocaust) to keep the tribe united and distinct from the surrounding goyim. As Atzmon’s own case demonstrates, this strategy is not working and is causing many Jews great anguish. The Wandering Who? Should be widely read by Jews and non-Jews alike.”