why i refused to vote for barack obama

Yes, but I understand the loyalty of Obamites. If I had bought an adorable puppy that grew into a cur who eats up what he shits all over the place each time he takes a break from shoving his muzzle up my friends’ crotches, I, too, might have tried to explain away his evolution as lovable and forthright learning and reacting.

Then again, dogs don’t boss us around.

“I did not run for office to be helping out a bunch of fat cat bankers on Wall Street. They’re still puzzled why is it that people are mad at the banks. Well, let’s see. You guys are drawing down $10, $20 million bonuses after America went through the worst economic year that it’s gone through in—in decades, and you guys caused the problem. And we’ve got 10% unemployment.”

—Barack Hussein Obama, 12 December 2009

“I know both those guys [JPMorgan Chase & Co. CEO Jamie Dimon and Goldman Sachs Group Inc. CEO Lloyd Blankfein]; they are very savvy businessmen. I, like most of the American people, don’t begrudge people success or wealth. That is part of the free-market system.”

—Barack Hussein Obama, 9 February 2010

“What that means then is that as we try to resuscitate this notion that we’re all in this thing together, leave nobody behind, we do have to be innovative and thinking what are the delivery systems that are actually effective and meet people where they live. And my suggestion, I guess would be that the trick, and this is one of the few areas where I think there are technical issues that have to be dealt with as opposed to just political issues. I think the trick is figuring out how do we structure government systems that pool resources and hence facilitate some redistribution because I actually believe in redistribution, at least at a certain level to make sure everybody’s got a shot.

—Barack Hussein Obama, 19 October 1998

“My attitude is that if the economy’s good for folks from the bottom up, it’s gonna be good for everybody. If you’ve got a plumbing business, you’re gonna be better off if you’re gonna be better off if you’ve got a whole bunch of customers who can afford to hire you, and right now everybody’s so pinched that business is bad for everybody and I think when you spread the wealth around, it’s good for everybody.”

—Barack Hussein Obama, 11 October 2008

“I’m gonna cut taxes a little bit more for the folks who are most in need and for the 5 percent of the folks who are doing very well—even though they’ve been working hard and I appreciate that—I just want to make sure they’re paying a little bit more in order to pay for those other tax cuts.”

—Barack Hussein Obama, 9 February 2010

“So these investments—in things like education and research and health care—they haven’t been made as some grand scheme to redistribute wealth from one group to another. This is not some socialist dream.

—Barack Hussein Obama, 10 April 2012

“I favor legalizing same-sex marriages, and would fight efforts to prohibit such marriages.”

—Barack Hussein Obama, 15 February 1996

“Well, what I believe, in my faith, is that a man and a woman, when they get married, are performing something before God, and it’s not simply the two persons who are meeting.. But that doesn’t mean that that necessarily translates into a position on public policy or with respect to civil unions. What it does mean is that we have a set of traditions in place that, I think, need to be preserved, but I also think we have to make sure that gays and lesbians have the same set of basic rights that are in place. And I was glad to see, for example, that the president today apparently stated that he was in favor of civil unions. This may be a reversal of his position but I think it’s a healthy one. I think, on this, President Bush and I disagree, apparently, with Mr. Keyes on this, because I think that that kind of basic ethic of regard towards all people, regardless of sexual orientation, is a valuable thing.”

—Barack Hussein Obama, 26 October 2004

“With respect to the issue of whether gays and lesbians should be able to get married, I’ve spoken about this recently. As I’ve said, my feelings about this are constantly evolving. I struggle with this. I have friends, I have people who work for me, who are in powerful, strong, long-lasting gay or lesbian unions. And they are extraordinary people, and this is something that means a lot to them and they care deeply about.
    At this point, what I’ve said is, is that my baseline is a strong civil union that provides them the protections and the legal rights that married couples have. And I think—and I think that’s the right thing to do. But I recognize that from their perspective it is not enough, and I think is something that we’re going to continue to debate and I personally am going to continue to wrestle with going forward.”

—Barack Hussein Obama, 22 December 2010

“After careful consideration, including a review of my recommendation,the President has concluded that given a number of factors, including a documented history of discrimination, classifications based on sexual orientation should be subject to a more heightened standard of scrutiny. The President has also concluded that Section 3 of DOMA, as applied to legally married same-sex couples, fails to meet that standard and is therefore unconstitutional. Given that conclusion, the President has instructed the Department not to defend the statute in such cases. I fully concur with the President’s determination.”

—U.S. Attorney General Eric Holder, 23 February 2011

“I have to tell you that over the course of several years as I have talked to friends and family and neighbors, when I think about members of my own staff who are in incredibly committed monogamous relationships, same-sex relationships, who are raising kids together; when I think about those soldiers or airmen or marines or sailors who are out there fighting on my behalf and yet feel constrained, even now that ‘don’t ask, don’t tell’ is gone, because they are not able to commit themselves in a marriage, at a certain point I’ve just concluded that for me personally it is important for me to go ahead and affirm that I think same sex couples should be able to get married.”

—Barack Hussein Obama, 9 May 2012
“What I’m not going to be doing is using Justice Department resources to try to circumvent state laws on this issue simply because I want folks to be investigating violent crimes and potential terrorism. We’ve got a lot of things for our law enforcement officers to deal with.”

—Barack Hussein Obama, 23 March 2008

“What I specifically said was that we were not going to prioritize prosecutions of persons who are using medical marijuana. I never made a commitment that somehow we were going to give carte blanche to large-scale producers and operators of marijuana – and the reason is, because it’s against federal law. I can’t nullify congressional law. I can’t ask the Justice Department to say, ‘Ignore completely a federal law that’s on the books.’ What I can say is, ‘Use your prosecutorial discretion and properly prioritize your resources to go after things that are really doing folks damage.’ As a consequence, there haven’t been prosecutions of users of marijuana for medical purposes.”

—Barack Hussein Obama, 9 April 2012

will the real slim shady please stand up?

“I did not run for office to be helping out a bunch of fat cat bankers on Wall Street. They’re still puzzled why is it that people are mad at the banks. Well, let’s see. You guys are drawing down $10, $20 million bonuses after America went through the worst economic year that it’s gone through in—in decades, and you guys caused the problem. And we’ve got 10% unemployment.”

—Barack Hussein Obama, 12 December 2009

“I know both those guys [JPMorgan Chase & Co. CEO Jamie Dimon and Goldman Sachs Group Inc. CEO Lloyd Blankfein]; they are very savvy businessmen. I, like most of the American people, don’t begrudge people success or wealth. That is part of the free-market system.”

—Barack Hussein Obama, 9 February 2010

“What that means then is that as we try to resuscitate this notion that we’re all in this thing together, leave nobody behind, we do have to be innovative and thinking what are the delivery systems that are actually effective and meet people where they live. And my suggestion, I guess would be that the trick, and this is one of the few areas where I think there are technical issues that have to be dealt with as opposed to just political issues. I think the trick is figuring out how do we structure government systems that pool resources and hence facilitate some redistribution because I actually believe in redistribution, at least at a certain level to make sure everybody’s got a shot.”

—Barack Hussein Obama, 19 October 1998

“My attitude is that if the economy’s good for folks from the bottom up, it’s gonna be good for everybody. If you’ve got a plumbing business, you’re gonna be better off if you’re gonna be better off if you’ve got a whole bunch of customers who can afford to hire you, and right now everybody’s so pinched that business is bad for everybody and I think when you spread the wealth around, it’s good for everybody.”

—Barack Hussein Obama, 11 October 2008

“I’m gonna cut taxes a little bit more for the folks who are most in need and for the 5 percent of the folks who are doing very well—even though they’ve been working hard and I appreciate that—I just want to make sure they’re paying a little bit more in order to pay for those other tax cuts.”

—Barack Hussein Obama, 9 February 2010

“So these investments—in things like education and research and health care—they haven’t been made as some grand scheme to redistribute wealth from one group to another. This is not some socialist dream.”

—Barack Hussein Obama, 10 April 2012

“I favor legalizing same-sex marriages, and would fight efforts to prohibit such marriages.”

—Barack Hussein Obama, 15 February 1996

“Well, what I believe, in my faith, is that a man and a woman, when they get married, are performing something before God, and it’s not simply the two persons who are meeting. But that doesn’t mean that that necessarily translates into a position on public policy or with respect to civil unions. What it does mean is that we have a set of traditions in place that, I think, need to be preserved, but I also think we have to make sure that gays and lesbians have the same set of basic rights that are in place. And I was glad to see, for example, that the president today apparently stated that he was in favor of civil unions. This may be a reversal of his position but I think it’s a healthy one. I think, on this, President Bush and I disagree, apparently, with Mr. Keyes on this, because I think that that kind of basic ethic of regard towards all people, regardless of sexual orientation, is a valuable thing.”

—Barack Hussein Obama, 26 October 2004

“With respect to the issue of whether gays and lesbians should be able to get married, I’ve spoken about this recently. As I’ve said, my feelings about this are constantly evolving. I struggle with this. I have friends, I have people who work for me, who are in powerful, strong, long-lasting gay or lesbian unions. And they are extraordinary people, and this is something that means a lot to them and they care deeply about.
    At this point, what I’ve said is, is that my baseline is a strong civil union that provides them the protections and the legal rights that married couples have. And I think—and I think that’s the right thing to do. But I recognize that from their perspective it is not enough, and I think is something that we’re going to continue to debate and I personally am going to continue to wrestle with going forward.”

—Barack Hussein Obama, 22 December 2010

“I have to tell you that over the course of several years as I have talked to friends and family and neighbors, when I think about members of my own staff who are in incredibly committed monogamous relationships, same-sex relationships, who are raising kids together; when I think about those soldiers or airmen or marines or sailors who are out there fighting on my behalf and yet feel constrained, even now that ‘don’t ask, don’t tell’ is gone, because they are not able to commit themselves in a marriage, at a certain point I’ve just concluded that for me personally it is important for me to go ahead and affirm that I think same sex couples should be able to get married.”

—Barack Hussein Obama, 9 May 2012

the rabbits and the goats

Once there was a great clover meadow divided into two equal parts by a clear river which ran between. One field was the home of the grey rabbits, the other of the white rabbits. Each one had enough; none had too much, and all were happy.
    One day four white goats came to the field of the white rabbits and four black goats to the field of the grey rabbits, and the goats said to the rabbits: “This field is ours. Do not touch a stalk of clover.” “Who gave you the land?” asked the rabbits. “Our God and yours. The Man who lives on the Hill,” answered the goats. “Oh!” said the rabbits.
    Presently some of the older rabbits got together and, with noses twitching, nervously asked the goats: “Where shall we go and how shall we live?” “You cannot go anywhere,” said the goats, “and if you will cut clover for us we will give you enough to keep yon alive, unless you are greedy. The greedy must die.” “Oh!” said the rabbits.
    So the four white goats divided one field into quarters, each taking one as its own, and the four black goats divided the other field in the same way, and for a long time the rabbits brought the goats the hay which the goats sold to the pigs who lived on an island in the river. The goats became very fat and prosperous, but the rabbits had hardly enough to eat. The rabbits continued to have large families and grew more and more numerous, so that the clover allowed by the goats was not enough and the rabbits were starving. Some of the rabbits then said: “Brethren, four goats cannot harvest this clover. We do all the work. Let us stand together and refuse to labor unless we get more clover and shorter hours.”
    So the rabbits formed a hundred and thirty-seven unions, so that each rabbit could find a union tor its kind. There was a union for rabbits with a spot on the right fore-foot, and a union for rabbits with a spot on the left fore-foot, and so on, for all manner of rabbits, including lop-eared rabbits and blind rabbits. Sometimes the rabbits with a spot on the 
left fore-foot would walk out and sit by the edge of the field and look at the clover and refuse to work unless given more clover and shorter hours. This action was called “a squat.” Sometimes the rabbits with a spot on the right fore-foot would walk out on a squat. Sometimes it would be the lop-eared rabbits, or the three-toed rabbits, or the blind rabbits, or whichever was hungriest, and the others would do the work for the goats till those out on a squat would get so hungry looking at the clover they would, one by one, slip back into the field and go to work, and sometimes, if the crop was very big and the pigs were squealing for clover, and business was good, the goats would give the squatting rabbits a little more to eat and shorter hours.
    But when the rabbits had bred to such a multitude that there were more rabbits than were needed for the work, poor, hungry, mangy or scabby rabbits would offer to work for less clover, and then the whole thing would be in a dreadful uproar; the union rabbits would squeal “Scab!” at the poor mangy rabbits, and the goats would bleat: “Let them alone. We have a God-given right to have them work for us for less clover.” And all the other union rabbits, left-foots, right-foots, fore-foots, hind-foots, lop-ears and so on — all except the ones who were squatting — would go on harvesting the goats’ clover for them, but crying continually: “Scab! Scab! Scab!”
    Things went on this way for a long time, the white rabbits and the grey rabbits getting poorer and poorer, and the white goats and black goats getting fatter and fatter. But presently the black goats and the white goats quarreled over which should furnish clover to the pigs. The black goats declared war on the white goats, and each shouted to their own rabbits: “Quit working for us now for a while and come fight for us”; so the white rabbits rushed at the grey rabbits and the grey rabbits rushed at the white rabbits and they killed each other, squealing strange squeals: “Patriotism!” “Fatherland!” “Our Country!” “Our Flag!” “The Goats forever!” “God bless our Goats!”

    The goats wept and gave a little clover to the orphan rabbits, and hung small yellow bells on the two-legged and three-legged rabbits who had lost legs in the war, so these rabbits sat all day tinkling their bells and were fed by the other rabbits and were greatly venerated for their intelligence.
    
During the war the white goats sent for white foxes to fight for them, and the black goats sent for black foxes to fight for them, and the rabbits were glad and said: “We will feed the foxes who fight for us.” After a long and bitter war, and the killing of many rabbits, peace was declared between the black goats and the white goats and they divided the Pigs’ Island between them by a solemn treaty, and were fatter than ever.

    So the rabbits, white and grey, went back to their fields to work, only each had to labor harder because there were so many crippled rabbits and so many foxes to support. The rabbits were thus harder worked and poorer than ever, but every time they grumbled or one of their unions squatted the goats set the foxes on them and drove them back to work.

    Things became so unbearable that an old grey rabbit called all the rabbits together, white and grey, and said to them: “Are we not all rabbits? Are we not all brothers? Are we not all enslaved? Our mistake was in admitting the right of the goats to own the land, because that has enslaved us. We must live from the land. Without it we die. Our remedy is to undo this error and to assert that not even our God, the Man on the Hill, can give away the ownership of the fields. They must be as before, open and free to whomsoever will use them. If the goats want clover, let them get what they can use, and no more. The same with the pigs, and the same with rabbits; and as for rabbits killing each other, it is worse than wicked — it is foolish.” “But,” said a large white rabbit, “what will become of the foxes?” “Let them die,” said the grey rabbit. “But they won’t die. They will eat us,” said the white rabbit. “No,” said the grey rabbit, “there are many more of us, and we can kick powerfully if we want to. Moreover, unless we work for the goats, how can they buy the chickens they feed to the foxes? Foxes cannot eat clover.” “But how are we to do this? The goats are larger than we are,” said the white rabbit “Easily,” replied the grey rabbit; “let us unite in one great brotherhood. Not lop-eared or blind rabbits, but just rabbits, all rabbits, in one common band. Then let us say to the goats; ‘We will harvest no more clover for you. Work yourselves, or starve. We deny your ownership of the fields. We will help ourselves.’ Oh, my brothers,” he added, “see this mutilated ear which was chewed by a white rabbit while each of us was fighting for the goats, he for the white goats, I for the black. Let it be so no more. Let us all get together as one band of brothers. Let us break this ownership of our fields by the goats, and then no more shall our little ones starve in meadows of abundance.” “Very fine words,” said the white rabbit, “but only words. Do not listen to him. He is a visionary. A dreamer. Labor is not vision. Labor is life. Life is labor. Let us all go back to our jobs. That is life. We can from time to time squat and kick as before, separately and independently, for more clover and shorter hours. That also is life. Anything beyond a little more clover or shorter hours is vision, and sensible rabbits will not bother with it.”
    
So the rabbits all returned to labor for the goats, while the foxes watched them from the shade.